Wayang golek was not developed until around
1630. Islamic culture, religion and language had penetrated Java, and at that time it is
thought that the three dimensional puppets were used as a means of getting around the
proscription against the use of the human form in art. Although there was an attempt to
insert an Islamic play cycle known as the Menak cycle, Islam, with few slight exceptions,
did not change the immense and extremely popular play cycles already in use by the
Javanese. The Java-born, Hindu-influenced plays changed little, if at all, over the next
350 years. (Brandon, 1980, 7) In fact, the same scripts are used whether the puppets are
kulit or golek. The main difference is in the body style of the puppets themselves:Wayang
golek
rod puppets are created in family workshops. The master carver makes the
head because it expresses the personality of the character. There are ceremonies before
carving strong puppets like gods or demons. The head is roughed out from soft wood with a
saw or adz. Then the details are chiseled in. Younger family members do the bodies. The
articulated arms are hinged with rattan, string or metal fastenings. The central support
rod is attached to the base of the body where it is hidden by the clothing. The women make
all the costumes.
Wayang golek wooden puppets are heavier than leather shadow puppets
and more difficult for the dalang to carry, so there are only about 65 to 70 puppets in a
set. Puppets play more than one character in these smaller sets, but they must match the
type. The dalang's role is the same and the stage is similar, but without the screen.
Sometimes a wayang golek puppet called a tayub or gambyong,
dances at dawn at the end of a wayang kulit performance to remind the viewers to consider
the message of [the] play. Rod puppets are produced for plays, for tourists, and for
wealthy Javanese collectors who use them only for display. (Golek, brackets mine)
A significant difference for the dhalang is being more exposed behind
a table or on a platform than he would be behind the screen in wayang kulit. As happens in
puppet theater, however, the audience will focus on the puppets to the extent that they
ignore the dhalang manipulating the puppet.
As with wayang kulit, the puppets are elaborately arranged in order
before the play begins, and they are separated, some to the right and some to the left,
according to tradition and the nature of their character. Finer, more valuable puppets
will be stored stacked carefully in a puppet box, while others may simply be laid on the
ground. Before the performance, the puppet rods in both wayang golek and kulit stuck into
the ground to be ready for the dhalang to take it up at any moment. Assistants know the
order in which the puppets are to appear, and carefully retrieve, replace or store the
puppets as needed. A dhalang may choose from several puppets of one character depending on
the scene in which the character is needed. In this manner, a normally bold puppet may
show his humbler nature, or a humble puppet may appear angry or bold. (Long, 1982, 6)
Sometimes not only the arms of a wayang golek puppet move, but the legs also if needed for
specific comedy. Some wayang golek puppets may appear on horseback, or upon mythological
animals such as dragons. (Golek #2)
Wayang golek may be different from wayang kulit in only one way, in
the shape and form of the puppets, but this difference is so significant that it warrants
individual attention.

Anne Morag Nocher, author.
Copyright © 2001 by University of North Texas. All rights reserved.
Revised: 06 May 2004 09:03:36 -0500